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Echoes of Starobilsk Camp: Ukraine’s Reckoning With a Soviet Crime

The Starobilsk camp, originally a Ukrainian Orthodox monastery in the Luhansk region, was repurposed by the Soviet NKVD in 1939 to imprison nearly 3,900 Polish officers under brutal conditions. Today, it stands as a site of profound historical significance for both Poles and Ukrainians.

Starobilsk monastery

This atrocity was part of the broader Katyn massacre. In the spring of 1940, under orders from the Soviet NKVD, Polish officers were transported from Starobilsk (Starobielsk in Polish) to Kharkiv, where they were executed and buried in mass graves in the nearby Piatykhatky forest. In total, over 22,000 Polish nationals were systematically murdered.

For decades, the Soviet Union suppressed the truth about these events. However, since gaining independence, Ukraine has made concerted efforts to acknowledge and commemorate this dark chapter. As the facts emerged, Ukrainians began reflecting deeply on the tragedy, expressing regret over the long silence and lack of awareness. By confronting this painful history, Ukraine contributes to a broader understanding of shared trauma and the importance of preserving the memory of the victims.

In 1994, the remains of 48 Polish officers were exhumed in Starobilsk and reinterred in the village of Chmyrivka. A memorial plaque was unveiled at the monastery site in 2012, and annual commemorations are held to honor the victims. Today, this part of the Luhansk region is under Russian occupation, leaving the current state of these historical sites uncertain.

Uncovering the Truth: The Work of Valeriy Snehiriv

Historian Valeriy Snehiriv has played a pivotal role in uncovering the tragedy of the Starobilsk camp and ensuring its victims are remembered. He first encountered the Katyn issue in 1988 while researching Marshal Tukhachevsky’s 1920 campaign as a student at the Luhansk Pedagogical Institute. In Moscow’s archives, he stumbled upon references to the POW camp in Starobilsk—though NKVD records deliberately omitted it. A visit to Starobilsk yielded no answers, as locals claimed ignorance. His persistence led him to the Luhansk archives, and after Ukraine’s independence, he finally accessed previously restricted documents.

Snehiriv’s years of meticulous research culminated in the exhibition The Revival of Ukraine, featuring a photo-documentary display titled Hostages of an Unannounced War, which chronicles the story of the Starobilsk camp. The exhibition includes powerful firsthand testimonies from Ukrainians who witnessed the camp’s operations.

Voices from the Past: Eyewitness Accounts

One such account comes from Lyudmyla Kovalenko, a graduate of the Starobilsk medical school:

“I was summoned to the military enlistment office and assigned as the senior nurse in the camp clinic. Among the prisoners were doctors who spoke Russian fluently and shared insights about Poland’s healthcare system. Medical care in the camp was adequate, and everyone received timely treatment.

Though the food was decent, we secretly brought sweets and cookies for the prisoners—but only when friendly Red Army soldiers were on duty. The guards inspected our bags at the gate. Once, the shift changed unexpectedly, and a new guard discovered the treats in my bag. He let me pass without a word, but my friend, who worked in the kitchen, was arrested. I never saw her again.”

A Sacred Space Defiled: The Monastery’s Tragic Transformation

Before its conversion into a prison, the Starobilsk camp was the “Joy of All Who Sorrow” monastery, a spiritual center for the local Orthodox community. Many Ukrainians who grew up with the monastery as a cornerstone of their lives were devastated by its transformation into a detention center. Yet, despite its grim new purpose, some church members continued to visit the site, clinging to its sacred past.

The Lesson of Starobilsk: Truth Over Silence

The Soviet strategy of suppressing and distorting history proved both cruel and futile. In contrast, Ukraine’s choice—to confront its painful past with honesty and remembrance—offers the only honorable path forward. The story of Starobilsk serves as a stark reminder that reckoning with history, however painful, is essential for justice and reconciliation.

Alina Zozulia

The General’s Fatal Order

After the Soviet attack on Poland on September 17, 1939, the first major city reached by the Red Army was Vilnius. The short-lived defense of the city is told in the film “The Fatal Order. Vilnius 1939”, (“Fatalny rozkaz. Wilno 1939”) which was shown on Polish Television and TV Belsat (in Belarusian), and can currently be viewed (in Polish) on the Internet.

Polish soldiers in Vilnius. Photo from the movie

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Vilnius 1939

When on September 17, 1939, the Soviets attacked Poland, Vilnius (now – the capital of Lithuania) defended itself for one day. The Joachim Lelewel Foundation is making a film on this subject.

During the staging of fights

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The Third Reich and the USSR in 1939. Together against Poland

Historians will long argue how it happened that Polish military intelligence did not access the secret protocol attached to the non-aggression agreement concluded on 23 August 1939 between the Third Reich and the Union of Soviet Socialist Republics, the so-called Molotov-Ribbentrop Pact.  This situation meant that both the Polish Army High Command and the state authorities were surprised by the entry of Soviet troops into Polish territory on 17 September 1939.

  

Wacław Grzybowski and Vladimir Potemkin. Photo: public domain

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Two weeks in jail for twenty murders

A shocking document has been found in Belarus. It’s a note drawn up by Alexander Voloshin, the Deputy Chairman of the personnel department of the Central Committee of the Communist Party (Bolsheviks) of Belarus, concerning the unlawful execution of Polish prisoners of war after the taking of the city of Grodno by the Red Army in September 1939. The punishment for this crime was two weeks imprisonment for the perpetrators.

Document signed by Alexandr Voloshyn, courtesy of A. Poczobut

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Smugglers on the “frontier of civilization”

In order to better understand the events related to the Soviet aggression against Poland on September 17, 1939 and their aftermath, it’s worth recalling what the Polish-Soviet borderland – “the border of civilization” – looked like in the interwar period. Strictly guarded on both sides, it was also the site of enormous traffic of goods and people.

Polish soldiers caught the smuggler…

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Grodno – a symbol of resistance

In the deliberations of Polish historians and journalists, the topic of Grodno in September 1939 and the lonely struggle of its inhabitants against the Soviet invasion returns every year. This is because it was the longest defensive fight during the aggression of the Red Army against Poland.

Parade of the 81st Regiment of King Stefan Batory’s Grodno Riflemen

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If it were not for Russia …

We hear: on September 1, 1939, Poland was invaded by the Germans, and on September 17, the Soviets “entered” eastern Poland. Meanwhile, this “encroachment” was also an act of aggression, with battles and crimes committed by this aggressor, which ended with the annexation of this part of the territory of the Republic of Poland. We are irritated when stories appear rom the German side that the aggressors were some nationally undefined “Nazis”. it is taken as obvious the that in the case of the second aggressor we were dealing only with some “Soviets”. We have also come across the opinion that the Soviets were a conglomerate of various ethnicities in which the Russians did not in fact play the main role. It is overlooked that these “other ethnicities” were  indeed Russified people, and therefore Russians; Stalin – himself a “Georgian” – was a Russian imperialist, the “Pole” Dzerzhinsky (Dzierżyński in Polish) is still a model for the Russian,  and not Polish, secret services. The orders launched on September 17 for the “Soviet” troops, issued by Stalin (who is still revered by the Russians) were in Russian, and that language was used by the aggressor from the east.

On September 1, 1939, “brown” Germany invaded Poland, and on September 17, “red” Russia invaded Poland.

Soviet-German parade in Brześć nad Bugiem (Brest)

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